July 29, 2017

On Being a Friend of God

Someone asked how we know whether the Lord has truly disclosed His presence in prayer. After all, given how hard hearted we are, even the most beautiful experiences in prayer could be nothing more than a figment of one's own imagination. History in fact is full of those who have mistaken a projection of their own bloated ego for God. Without guidance for prayer and careful discernment, our lack of openness and humility before the Lord makes us vulnerable to self-generated spiritual feelings or even demonic fabrications.  Can the Lord really breakthrough our hardened hearts? Can we truly become His friends?

When prayer is open to the Word of the Father, completely surrendered to Him in love, abandoned with trust, humble and reverent before His sovereignty, it becomes a fruitful conversation between friends. Such trust and confidence allows the Word made flesh to communicate His power in ways that produce spiritual fruit: joy, peace, love, self-control, perseverance. This power, the power of the Holy Spirit abiding in us, is always transformative in saving, gentle, and kindly ways. To be God's friend means to become like Him and to be in union with Him through listening to the Word spoken by the Father into our humanity. This holy conversation constitutes Christian prayer as a living reflection of the life of the Trinity.

Put differently, prayer that is truly vulnerable to God's self-disclosure in Christ Jesus results in lives transformed by love, for love, and in love. God is love and prayer implicates us in this holy mystery in the same way that true friends are implicated in one another's lives. He indeed has implicated Himself in our plight, and prayer is a humble movement of love and gratitude in response to His saving presence in us. A transformation first and foremost of one's own life, the power of this love extends out from the person who prays to everyone God has entrusted to him - from one's closest family member to the perfect stranger or even enemy who Providence places in one's path.

The Father wishes to fully disclose His Word as an answer to the ambiguities that threaten our existence. He is never indifferent to our plight or far from it. He desires to entrust the Delight of His Heart to us without our placing any limit on what might happen when we receive this saving Word in this present moment. He wants this manifestation of meaning and love in the difficult circumstances that we face to be analogous to the way the Son has disclosed Himself to the Father from all eternity. He desires to act within our faith in the same way that He acts within His own Eternal Truth. He desires to do so precisely within the humble limits of the specific act of faith that the passing circumstances of this moment allow us to make. Though He is never outdone, it is true that the more magnanimous and generous our faith in His Word, the more magnanimous and generous we have allowed the Word to bear fruit in us.

If prayer is not fruitful, then it is likely that it lacks the faith that allows the Father to act in the way that He desires. Fear of Him, lack of trust in Him, the need to be in control of His saving action, gluttony for psychic experiences, greed for certain spiritual outcomes - all of this can impede the kind of faith within which God desires to act in us. When prayer does not result in the desire to forgive or seek forgiveness, to repent or at least the desire to repent, to be converted from sin or at least the desire to be converted from sin, then such prayer has not been open in faith to a fruitful encounter with God. If my prayer does not implicate me more deeply in the plight of my neighbor or if it does not humble me to gratefully accept the help that God has sent to me, if it does not shake me from my conceit and make me weep over my hard heartedness, then whatever else happened in my prayer, what did not happen was the encounter with Christ by faith that the Father yearns for us to know.

How can we avoid this lack of fruitfulness in prayer? Pray for Christ's own humility. He gives this gift to those who ask for it with perseverance. The humility of Christ before the Father, this humility of the Son of Mary, is the humility of a child, of the least, of the poorest, of the most vulnerable. Such humility is the fertile soil that allows the Father to plant His Word in a way that will give life. Because the Father wants to sow His Word into humanity anew, anyone who has this humility, He makes His friend.

Not just any prayer, but the humble prayer of faith makes us a friend of God.  God is drawn to the humble, the powerless, the needy.  He identifies with them. When we identify with them by humble faith, He is drawn to us.  He offers friendship.  When one by humble faith becomes a friend of the Word of the Father, when one remains with this Word no matter what, when one allows this Word to speak into the deepest questions that haunt our existence, powerful things happen in the heart and in the world.

Like waves crashing against the shore, the revelation of the Word of the Father in such humble prayer baptizes the human condition anew. The hard-hearted idealism of our day might believe that it remains unmoved, but in ways that it cannot begin to understand, each new wave of that inexhaustible mystery has changed its center of gravity. The hard heart, like a coastal rock, becomes another opportunity for God to manifest the splendor of his power.

June 12, 2017

The Holy Trinity and a Foretaste of Heaven

Saint Elisabeth of the Trinity's spiritual mission is to promote mental prayer through devotion to the Holy Trinity.  One of her most important spiritual works is a prayer that she wrote just after her novitiate.  In this prayer, she makes a personal claim over the Trinity, "My Three",  "my All", "my Beatitude." Through learning to pray like this, those who are dedicated to prayer have found a way to deepen their devotion to the indwelling of the Divine Persons of the One God.

Saint Elisabeth helps souls move past meditations on the Trinity that are overly abstract and depersonalized.  She invites a vision of the Three-in-One and One-in-Three that is at once personal and Biblical. She sees a dynamic unity in the personal relations of the Father, Son and Holy Spirit that evokes from the soul a response of praise. The Father contemplates and blesses the truth His Word reveals in us and the Word of the Father yearns that we might know the same glory He himself knows. Through the Holy Spirit, this Great Mystery buries itself in the soul, overshadows it, catches it on fire, captivates it, and establishes it in peace. In this "infinite solitude" and "immensity" of love the soul forgets itself, loses itself, buries itself and becomes pure praise.

To allow oneself to be completely captivated by the Holy Trinity is to secure a foretaste of heaven. When the Trinity ceases to be a puzzle and becomes an object of devotion for the heart, the greatness of Christian prayer opens up. The eternal splendor that lives in such a soul is no fantasy or abstract thought - it is, in Saint Elisabeth's own last words, "light, love, life." Such a heavenly in breaking is not in the remote future, but a reality born already in time, making this present moment a kind of sacrament, "eternity begun, and still in progress." 

May 26, 2017

Divine Gentleness and Contemplative Prayer

Christ offered Himself in death for our sake out of love, to reveal the mercy and gentleness of the Father. Though the absence of love that ought to be stirs regret in the heart of God, the Almighty does not unleash His power to surmount human freedom. Instead, He restrains Himself because He knows His love is more powerful than our evil, and He has confidence in the goodness that He has sewn into our hearts. This confidence in what He created us to be is why the Father sent the Son into the world. The Son, at the right hand of the Father, testifies to what is most true about humanity and the drama of its existence. Humanity is made to know the love of the Father, and through Jesus, even in the face of all our failures and wickedness, this Divine Dream is realized.

Moreover, the supreme gentleness of God toward humanity is offered to all those who believe in the Risen Lord here and now. With all its unrestrained coercion and bitter aggression, the world cannot surmount the humble kindness of God. To believe that Christ has been raised from the dead and ascended into heaven means to believe in the gentleness of the Father over humanity, each individual, every relationship, every event, all of history. Christ reigns so that we might cling to this truth with our whole existence.

Such faith does not lash out or loose patience. Though it appears powerless to the world, it is never anxious or fearful. It does not sit in judgment over others and it does not need to be in control -- although it orders everything with great delicacy.  Always subtle, it does not manipulate or coerce. It has no need to be competitive, but always seeks the last place. Neither does it "wish away" misery or lose courage when it is time to speak truth.It has the strength to love in the face of evil and to remain constant even as the world crumbles around it. This is because such faith keeps itself enclosed in the gentleness of the Father and never acts except that this gentle love might be manifest anew.  Such faith alone provides space for Divine Gentleness to abide in it.

When we spend time making our hearts vulnerable to the gentleness of the Father, something divine is restored in us -- we who are in the image and likeness of the gentle Trinity  Such silent prayer finds this transforming gentleness in the face of Christ for this is what the Word of the Father came to reveal to us. Completely given to us, completely given in love, the Word of the Father speaks this holy gentleness into the core of our being - if we humble ourselves and ask, bow our heads and pray, a loving movement of heart welcomes the love so gently offered to us.

His face shines on us wherever His power is most hidden - in our neighbor's distress, in trying circumstances, in rejection. In this light, the rancor of our hearts is stilled and we find the courage to repent of our indifference. But to find what is hidden we must go into mysteries our natural powers cannot see. The holy silence of contemplative prayer hides the soul from itself and makes it subject to a kindness that it cannot understand. Christ's gentle gaze that such prayer discovers hides us in the gentleness of the Father, Captivated by this gaze, we find ourselves moved to completely give ourselves in love to Him and to those He entrusts to us. 

April 23, 2017

Strangers in a Strange Land

Thank you Archbishop Charles J. Chaput for writing Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World (Philadelphia: Henry Holt and Company, 2017).

I am only half way through, but what compels me about your book is that it is helping me with my own soul searching. I feel guided on an vital examination of conscience that helps me ask important questions about who I am as a husband and a father.  Most authors do not have the courage to challenge their readers in this way -- but you do, and that is why your works are worth taking the time to read.

At the end of Chapter 6, quoting Flannery O'Connor, you observe that the truth not only makes us free, but it makes us odd. This is because the truth always requires us to go against the grain and not simply to go along to get along. Yet to fit in, to be accepted, to make a name for oneself - what great temptations! We are afraid of being odd and unless we confront this fear, we cannot be free.

You are so right to insist that the truth calls us to something different.  It demands something that is not comfortable or convenient. The standards of heaven require something much more noble, much more set apart - in a word holy. Indeed, the standard of heaven, the power by which both Heaven and Earth were made is Love - for God is Love. You are right that the price of answering this call to love is to be considered "odd," to be rejected and despised. To love unto death is "odd" to a world that lives under the fear of death.  If we instinctively recoil from this, we allow ourselves to be defined by this cowardice -- a cowardice that now defines so much of our society and culture. But to have the courage to live by this truth - a love that goes all the way to the end -- this is a pure gift. This is grace - and the Risen Lord is the source of this. This is, as you say, true freedom.

You aptly describe how when we as individuals lose the truth and with the truth, our integrity - so too our whole social order. As a society, we lose our ability to see each other as human beings - in the image and likeness of God.  When we just go along with the narrative put out by the culturally powerful, we are unable to see our neighbor as someone entrusted to us by God. Instead, my neighbor is reduced to a social problem to be disposed of.  Euphemisms in our government, in the workplace, in the Church and in the family disguise our cruelty as cleverness - and because we have become so good at this kind of lie, we are no longer able to repent of our hardheartedness. Imprisoned in heartlessness, we throw ourselves away in a throw away culture -- unable to encounter one another, not free to be fully human or fully alive.

You made me ponder how the truth calls us to stand not only for our own integrity but for the sake of those we love or ought to love. Those who we ought to love include even those we do not personally know. It is for love of those that God has given to us -- each one a new unique manifestation of His image and likeness -- that we must overcome our fear and have the courage to re-examine our lives in the light of the Gospel. As I read your analysis on these things, I could not help but think, if this is true of strangers, how much more is it true of those whom God has entrusted to us in our own households - our spouse, our children, our parents?

I am looking forward to finishing this wonderful and well-researched book.  If the task before us is to build a culture of "encounter" in the face of our "throw away" culture, the world needs the integrity that we gain only by repentance, the re-thinking of all the ways that we have compromised ourselves and those we love in relation to the truth. Many of our brothers and sisters in other countries have not failed to embrace this kind of repentance -- even at the cost of their own lives. And they and those they left behind would not have it any other way.  This is because the nature of truth - that is, the way we should be and live in relation to what really is - is ultimately, relational, in the form of friendship, a love that is worth dying for, a friendship that God offers because He already died for us to have it. Only by such integrity can we offer a witness that will provide a word of hope to a world so poorly in need of it.


April 14, 2017

To Know the Father - To Behold the Cross

On this Good Friday, we celebrate the definitive revelation of the Father's love for the world. God the Father reveals Himself through His Eternal Word - the Word whose last wordless cry resounds through all space an time. In this last wordless cry, everything that Jesus came to reveal about the Father, everything that the Father wished us to know about Him, is laid bear and entrusted to us with great tenderness and patience.

To know this truth is to know at once the Father's great mercy for us and who we are in His sight. He does not use His power to force our behavior. He patiently accepts our hostility and rejection - even permitting what is most precious to Him to suffer death for our sakes.  His love is deeper and more powerful than our hatred and His patience is able to bear with our infirmities - to heal and raise up what is good, beautiful and true about who we are in His sight.

In a world that does not have the strength to restrain itself, we behold on the Cross the gentleness of the Father who tenderly restrains His power to heal us. Our heartache and anxiety, our guilt and our fears are all remedied before this mystery - if only we will humbly surrender and let what the Father has revealed enter into our hearts. If we will silence ourselves and remain with Him, the love of the Father flows through the Cross into the deepest wounds to heal, to restore and to set free.  On this day, our misery is immersed in His Mercy so that we might be saved.

Through Christ's great prayer for us we know that the Father longs for us to dwell with Him. If we approach the foot of the Cross with reverence, the deep things of God and His divine dream for each one of us is manifest and realized in faith.  If today we follow in the footsteps of the One who was Crucified by love and for love, we will find the courage and strength to life by love and for love. If we adore the Wood on which our Savior offered Himself for us, we will find that the kiss we offer the Lord is returned in the most profound and beautiful way.