The Liturgical Institute is hosting a conference on Friday, March 3 at St. Mary of the Lake Conference Center. Join Liturgical Institute faculty member Christopher Carstens together with Dr. Anthony Lilles, Academic Dean of St. John’s Seminary of the Archdiocese of Los Angeles. This year’s topic takes its starting point from Saint John Paul II’s document Spiritus et Sponsa, which asked that a “‘liturgical spirituality’ be developed that makes people conscious that Christ is the first ‘liturgist’ who never ceases to act in the Church and in the world.” For more information, please click here or call 847.837.4542.
Anthony Lilles, STD has served the Church and assisted in the formation of clergy since 1994, and now serves in the Archdiocese of Los Angeles as Academic Dean of St. John’s, associate professor of theology and Academic Advisor of Juan Diego House.
Christopher Carstens, BA Oratory of St. Philip, Toronto; MA, University of Dallas; MA (Liturgical Studies), The Liturgical Institute, University of Saint Mary of the Lake. Coordinator of Pontifical Liturgies, Director of the Office of Sacred Worship, liturgical coordinator for the diocesan Permanent Deacon formation program, diocesan Director of RCIA and Director of the Diocesan Televised Mass for the Diocese of LaCrosse, Wisconsin. Co-author of Mystical Body, Mystical Voice: Encountering Christ in the Words of the Mass (LTP, 2011) and frequent presenter in liturgical conferences and parish education. Member of the Society for Catholic Liturgy. He co-hosts The Liturgy Guys podcast which is produced by The Liturgical Institute and is editor of the Adoremus Bulletin.
Session 1: Developing a Liturgical Spirituality.
What is meant by "spirituality" and the Catholic life? How does the personal presence of Christ make Catholic spirituality unique? How have different spiritualties contributed to our celebration of the Triduum? Why is it essential to foster in oneself and one's family and parishioners a vibrant spiritual life? Pope John Paul called for the "development of a liturgical spirituality": what does this mean? How does it relate to the overall spiritual life? Why are the liturgies of the Triduum a privileged fount of a liturgical spirituality?
Session 2: The Spirituality of Holy Thursday
Holy Thursday celebrates the institution of the Eucharist and, with it, the beginning of the New Testament Priesthood: how do these core realities inform Catholic Spirituality? How do the faithful understand the ordained priesthood and, along with it, their own baptismal priesthood? How does our Eucharistic participation on this night affect Eucharistic participation for the rest of the year? The other key element of Holy Thursday--the command of brotherly love--flows from the Eucharistic font: how should Holy Thursday shape my charitable life for others? Why do we keep vigil with the Lord on Holy Thursday?
Session 3: The Spirituality of Good Friday
Good Friday tells us to "Behold (Ecce) the man," "Behold the Wood of the Cross," and "Behold the Lamb of God." What insight can such intentional looking give to my spiritual life? Good Friday, the "day on which the Word himself is muted" (Verbum Domini) is filled with silence: what place should silence have for liturgical spirituality? The cross of Christ is central to this day, as central to the whole economy of salvation and, consequently, to my own spiritual life: what lessons from Good Friday's cross can be had for a liturgical spirituality?
Session 4: The Spirituality of the Paschal Vigil and Easter Season
Light, darkness, wind, fire, water, and oil: these elements are all present at the Paschal Vigil, as they have been in our own sacramental initiation. How are these elements, and the Sacraments of which they are a part, building blocks of a liturgical spirituality? As many as nine readings are heard at the Vigil: what role does the word of God play in my own spirituality--and how is my own life a part of the Economy of Salvation here recounted? How do the rites of Christian initiation renew our awareness of the whole mystery of salvation? At the Vigil's dismissal, the double "Alleluia" rings out: how does a liturgical spirituality impel believers into the world for its sanctification?