August 21, 2022

The Rosary


Murmuring of voices joined before lighted candles, common whispers on fervent lips, a faith filled fingering of humble beads; in all these ways the rosary expresses the deepest cries of broken hearts and the resounding hope for a new day.  Demeaned as a symbol of radical nationalism, and even a call to violence, the Rosary is actually a pathway to mature prayer and human greatness. Since believers began to substitute "Our Fathers" and "Hail Mary's" in the place of the 150 psalms, centuries of saints have found peace in the angelic and ecclesial mantra. This even in the face of war. Those who pray this summary of the psalms regularly have witnessed that it changes not only one's own heart but even the course of world events. 

In a pharmaceutical world where many wander in aimless fear of whatever next catastrophe might shorten our lives, one needs a compass to find the truly meaningful. The Rosary is a map, a compass, a walking stick for a journey into the the heart of Jesus. The holy mysteries chart a course. Biblical words of prayer are footsteps on the pathway. The Cross around which the Rosary unfolds supports the weight of one's existence. In each of its mysteries, the riches of Christ's crucified and risen humanity are opened - joyful, luminous, sorrowful, and glorious.  In these mysteries live a mother's memory of her Son and the Son's love for his mother, things that they both treasure and that they both long for every disciple to know. In the Rosary, heart speaks to heart - the heart of God into the heart of man, the heart of man into the deep things of God. This portal into greatness and glory remains relevant even in the face of  impending doom. 

The world needs the hope that the rosary binds fast to the heart.  The most authoritative sources tell us that global temperatures and weather patterns pose an inevitable threat to human existence. The more honest voices will also admit that materially and scientifically there is very little we can do about it. It is time to turn to prayer.

To attribute the consequences of our own actions to divine justice is not to believe that we are sinners in the hands of an angry God. Having rejected God whose only desire is our good, He humbly and respectfully has delivered us into our own hands. We are the authors of our own demise - not God. Our lack of care for the world is merely a projection of our own self-hatred. Such is the mystery of sin - it hurls us back into the nothingness from which we were summoned into existence. Having made a mother's womb the most dangerous place for human life on the planet, it should not surprise us that our planet is ready to abort us too. Yet, it is through calamity that the Lord continues to hold out hope to us. Each new catastrophe is another invitation to return to prayer - and the Rosary accepts this invitation.  Are not bad weather and natural calamities signs that something is out of whack and invitations for us to return to our senses? The humble beads running through our fingers by help us stand up and turn our face to the Father's House.

In the Rosary, we confront the Cross of Christ who unveils the evil in our hearts and the tender mercy of God.  He knows our sin and loves us anyways, suffering our hostility even to the end. Human misery has a limit. It does not have the power to overcome Divine Mercy. This is why we discover healing from sin and conversion of life while reciting the Rosary and remembering all that Christ did and all that happened to Him. Those who stick with this prayer know that the healing and conversion ripple out from the heart and into the world. For those who desire peace, the Rosary offers not only a way out of one's own hostility but also the possibility of healing for our planet and the whole cosmos.  

The Rosary is a prayer not of vain repetition but of holy remembering. This prayer is ordered to recollection, to a pondering of all things in the heart with Mary.  At a time when so many have forgotten the sacred, the Rosary has us repeating over and over the prayer the Word of the Father commanded us to pray. When we are a little to occupied with passing things in the world below, the Rosary raises in us the greeting of angel Gabriel and helps us make our own the words of Mary's cousin Elisabeth.  Such prayer plunges into Biblical currents over and over again.  It is murmuring Scriptural truths and committing revealed standards to memory. In this, the Rosary raises our minds to the things that are above, to things that last forever. Our lips move to the rhythm of countless saints before us, and our hearts, with theirs, remember the inexhaustible treasures of Christ.  

Humbly remembering holy things protects against meaningless innovations.  The merely passing and sensational is raised as an altar - if we worship progress, we will become like it: blind and deaf. Not only strangers, but many of own our friends and family have been enchanted into thinking that all progress necessarily supports human thriving.  Ironically, they also turn to the most unreliable conventions for security in these dangerous times. Neither faith in progress or convention can save humanity.  Only God can do that and the Rosary helps us ponder what binds us to Him.

The Rosary lifts the mind to things beyond human convention or progress, a fresh newness that warms the heart in the face of fear and despair.  Not all breaking with the past is good: closing the door to the sacred is followed by a step into chaos. Conversely, to turn to the holy in the midst of chaos helps us find the only footing that can support our existence.  In the Rosary a soul can rediscover the loving goodness on which alone humanity thrives. Not a prayer that clings to the past - this prayer finds in saving historical events thresholds into the freshness of eternal life.  In the Rosary, a new beginning for humanity, for each heart, for every heart awaits.  

To pray the Rosary is to turn back to the holy - not as an escape from the profane, but as a way to sanctify it. The Rosary opens to a holiness more powerful than politics and ideology - something that reaches into the very core of human existence. The holiness that the Rosary knows comes before human history, holds up every historical moment and all of history is directed to it. This holiness is higher than the highest moment and deeper than deepest depths of life - and the Rosary opens to these heights and depths. Pondering in our hearts the things of God, the holiness into which the Rosary leads helps us live our daily lives at the pace of prayer, baptized in the prayer of God Himself, in harmonies not of this world, but without which this world is empty.

The Rosary recounts the memories of Jesus and Mary in a way that shapes how we see our lives and the world around us.  Only the ancient newness of the sacred helps us find our way through profane's progressive decay. Only the newness of Christ Jesus navigates the worn out exigencies of the the current age. The merely innovative in a dying world does not prolong its life but exhausts it to death, but receiving the gift of an ancient prayer just may provide true progress of heart.  If forgetting the truth about one's own existence threatens our society, the Rosary remembers a hope that evil cannot overcome.  Remembering the holiness of God through the humble beads of this prayer offers continuity in the midst of the profane and opens the riches of the Church in the poverty of the world.



July 10, 2022

The Science of Love - St. Elisabeth of the Trinity

St. Elisabeth of the Trinity on the Science of Love

He is in me, I am in Him. It is enough for me to love Him, to let myself be loved, all the time, through all things: to wake up in Love, to move in Love, to sleep in Love, my soul in His Soul, my heart in His Heart, my eyes in His eyes, so that by His touch He may purify me, free me from my misery. If you only knew how He fills me.

  L 177 to Canon Isidore Angles, August 1903

It is so simple to love: it is to surrender yourself to all His desires, just as He surrender hImself to those of the Father; it is to abide in Him, for the heart that loves lives no longer in itself but in the one who is the object of that love; it is to suffer for Him, gathering up with joy each sacrifice, each immolation that permits us to give joy to his heart.  May the Lord teach you this science of love. 

L 288 to her sister Marguerite, June 24, 1906

June 28, 2022

The Influence of Love

We live in a world that has seemed to have forgotten God and without the sacred to give it orientation, it has fallen into chaos.  Not only societies and communities, but families and individuals are fragmented and dismayed.  Nature abhors a vacuum, and the vacuum of chaos has sucked in all kinds of magical thinking, escapism and opportunism. A deeper truth remains - for though we have forgotten God, God has not forgotten us.  More powerful than ideologically driven bureaucracies, regulatory manipulation and compelling nudges is the Gospel of Christ.  

If this is true, why does God seem absent from the news cycle or family arguments you ask?  He is not absent - He is at work in exquisite and amazing ways. He works with irrevocable subtlety because what He does in the heart is delicate and does not admit of brute force. The news cycle and public strife are too sensational for a God who prefers what is lowly and humble - only the pure of heart can discern the immensity of His power quietly at work in our midst. Hope flows with irresistible force against despondency and anxiety - and its secret source is the cruciform still point around which the world turns. 

God's Love does not need to control or force into compliance. It does not even need to defend itself against social agendas and political theories.  Its power is beyond the grasp of sociology and psychology.  This love has decided for humanity. This faithful love courageously enters into our plight until it is completely disguised in suffering and distress. This saving love remains above the fray even as it engages the marketplace of ideas and the public forum in search of those who need a word of hope.  This gentle love speaks boldly and with freedom, yet it conducts itself as the lowly servant.  Redeeming humanity, this dispossessing love has made itself the special possession of the heart that will welcome it. The Gospel of Christ is that God has revealed Himself to us by entering into our humanity and embracing all the misery it suffers so that we do not suffer alone, so that our dignity is not loss, so that we might find relief from our plight, so that we might at last find our way home.

June 26, 2022

Life, Liberty and America

American Independence is a celebration of true freedom. A gift won for us at the price of men's blood such freedom is not free.  St. Paul declares that we should use our freedom "to serve one another through love" Galatians 5:13.  He is also aware that we could use our freedom to "devour one another" Galatians 5:14.  Indeed, a gratuitous embrace of boorishness haunts us and creates the worst forms of poverty. What we do with freedom, how we honor the sacrifices of others who won it for us, is a solemn responsibility. To serve or to consume the life of others designates the great battle unfolding before us on this Independence Day.

At stake in this battle is the sacredness of life itself. Rancor and strife in our communities is not the result of using freedom to serve the gift of life. Not the reversal of a court decision threatens our society but fifty years of reckless. Now more than ever a culture of life or death is before us. If we want a culture of life, we need to make decisions with great care.  It takes no care at all to use another person, to appropriate them to a political cause or for personal gain.  This is to devour them. Instead, how careful we must be if we desire to build each other up and attempt to be of some service to the neighbor God has entrusted to my care.

The the care we need to show one another is discerned only under the standard of holiness. That is, in order to find our bearings in these confusing times, we need to remember the sacred. From the very dawn of humanity, the sacred has been our orientation point to navigate our way through the chaos of life.  God's holiness is not indifferent to the plight of humanity or the social challenges we now face.  Instead, God, in all his transcendent otherness, has freely chosen to implicate Himself in the misery that has robbed us of true freedom. 

Human freedom is sacred because it is in the image and likeness of the eternal freedom revealed by Christ crucified. The Cross reveals the freedom of the Father who sent His Son into our hostility toward holiness.  The Cross reveals the freedom of the Son to embrace our hostility and suffer it unto death.  The Cross reveals the freedom of the Spirit to communicate the love that overcomes death -so that we too might be free and raised up with Christ.  As Saint Paul observes, this freedom needs goodness and truth or it becomes a self contradiction. This freedom needs to serve life. 

If we accept it, the goodness and truth that He offers goes beyond an individual experience - it is meant to be something that we share together in an eternal friendship too great for this world to contain. Every human person and all of us together are meant to bear each other up in freedom and in the perfect liberty of love to help each other thrive as sacred beings - beings who image the very likeness of God in the visible world.  With help from Above, we can help one another live lives pleasing to the Living God even here, below.  This is what a great civilization does - and it could be what we has a people choose as well.

If we turn to the holiness of God revealed by Christ, we could build together a civilization of love where no one is treated as a mere means to an end. Without God in recent times, we have failed to rise above the incivility of regarding others through the eye of self-serving calculation. Moving forward, whatever we choose will either take us beyond the gravity of our own egos or else weigh us down in self occupation. 

Conversely, when we lack the advantage of divine horizons, the scope of liberty cannot see beyond self-interest. Freedom easily succumbs to the merely self-serving.  Within the limits of the convenient and familiar we live by herd instincts at once alienated and manipulatable. Yet something in us rebels against this and we feel in our hearts the need to go beyond where our technocracy nudges.  If we call on God, He can render us vulnerable to the ability to choose what is good, holy and true, not only for oneself, but together with others. Here, horizons of greatness open before us as a people. In this solidarity, could choose to make doing something beautiful for God and neighbor our task together.

Thus, the Thrice Holy God opens up a choice between life and death.  Without the Holy One, we can only choose death. With the One who makes us holy, though faced with death, we can also choose life.  Such choices define us not only as individuals but as a people. 

If we still desire to be a great people, it is time for us to choose life as individuals, families and a nation. Indeed, individual states will now have the freedom to debate this and to decide what sort of societies they would like to be. To choose a culture of life is to build a civilization of love. Indeed, love rebuilds what we have destroyed - the Holiness of God manifests itself precisely in such love. 

Here, with the help of the Holy One, we can build a civilization that has space and courage to welcome the gift of another no matter the cost.  Here, we do not need to worship at the dark altars of technology and commercialism, but we can step into the fresh air of kindness and mutual forgiveness in the light of God. Here, we might rediscover what it means to be free men and women.

Any society, no matter how affluent and powerful, damns itself when it condone that attitude that one must be deemed desirable to join club humanity.  Such a society devours rather than serves life.  In our country, what has this "devouring" of one another beget but a cacophony of manipulation and hatred?  Treating life as if it were a mere product that we might choose or not among other material things has torn down the social fabric that genuine freedom needs. 

The sacredness of life demands more. A society that ignores the sacred devolves into chaos.  Unaware of the sacred, we gratuitously accuse, shame and gaslight because we are too wounded, alienated and afraid to accept the sacred truth about life.  If confused about life, then we have lost clarity on sex and gender. Because we cannot freely welcome the way things are as a gift from the Holy One, we are vulnerable in a labyrinth of self-definition where everything is an unbearable burden.

Accepting life as a gift or seeing it as a burden opens either to the pathway of life or the pathway of death.  The Holy One invites us we see our neighbor as a gift, even if yet in the womb unseen. The choice He unveils comes down to whether one regards life as a sacred gift or merely biological burden. It is the Holiness of God that gives us that chance to choose between these two ways, but the choice is ours.

St. Teresa of Kolkata observed to the leaders of our country that it is the greatest poverty to believe that another must die so that one might live as one wants.  For those who treat life in the womb as a burden - whether personally or socially - they have already chosen this extreme spiritual poverty.  It is even worse for those who treat human life as a commercial opportunity to be exploited for personal and corporate greed. Yet there is a whole industry that deals in the parts of baby's bodies that we ignore our laws to protect.  

To treat life in this way is a gross monstrosity of the liberty we were meant to have. To ape freedom in this way does not increase dignity but wounds it. To choose what is beneath our dignity never builds the solidarity of a great nation but shatters it.  Yet, wounded and shattered is exactly where a large portion of American Society is.  

Billy Graham once observed that he could think of no problem for which Jesus was not the answer. He has called us to freedom. As we grapple with the sacredness of life and spiritual poverty as a people, God is also at work, ready to support us when we choose life. He can heal what is wounded. He can make whole what has been shattered. If we turn to Him, we will find answers to the difficult questions that vex us as a people and as individuals.

June 4, 2022

Mother of Hidden Light

She remembered, 

Shrouded in Faith's Night, shocked silence:

That nail splintered wood, 

Those fastened hands 

Dripping in pulses of Love Divine

And human heart, stretch in final 

Blessing, the Word's 

Wordless cry echoed 

Obedient between fingers holding 

Her heart even as He gives all away, 

The Word's wordless agony pierced even deeper: 

Oh anti-thesis of all that was promised! 

She suffered that blessing, but 

She stood firm. Until

Later this new steadfastness 

Filled Peter and John,

Whose secret she shared as they

Witnessed to burial cloth and head coverings set

Apart in a tomb robbed of death, and

In shared memories of this emptiness

She prayed. Until

Wind moved tongues of fire, shrouded 

In faith's night, splintered tongues told truth

to bind in love a still frail fellowship

born of spiritual maternity

And in hidden light,

found hope.