Denver Bishops Call for Prayer

Denver Bishops Invite Catholics to Pray for Nation

 

Archbishop Samuel Aquila and Auxiliary Bishop James Conley are inviting the faithful of the Archdiocese of Denver, and all people of faith, to pray for our nation ahead of the November 6 presidential election.

The bishops are also encouraging parishes throughout northern Colorado to organize rosaries and holy hours, beginning this weekend.

 “As Americans,” stated Archbishop Aquila, “we have a civic responsibility to vote and to participate in the political process. As Catholics, we have a moral duty to vote with an informed conscience, and to pray for wisdom and guidance as we head to the voting booth.”

 “Join me in praying for our great nation, beginning this weekend and through November 6,” he added. “Let us ask God to bless us with the courage to live in the truth, and for leaders who are dedicated to protecting the rights of the unborn and religious liberty.”

The Cathedral Basilica of the Immaculate Conception will expose the Blessed Sacrament from 7:30 a.m. to 11:45 a.m., and from 4:30 p.m. to 5:30 p.m. on Tuesday, November 6.

All people of faith are encouraged to pray the following prayer ahead of the election.

 Prayer for America, by Cardinal Francis Spellman

God of our Fathers, Shepherd of Thy people, Lord of free men's souls, bless Thou our nation with a valiant, Godly spirit, with a vision to see, with the courage to try, with the power to achieve, that, marching behind Thee, Thy people shall not perish.

God, bless our America! Hear our prayer for our united peoples, grant guidance to our leaders, protection to our sons, and teach each of us Thy way of life in good will and peace. Amen.

Consciences Inflamed with Love

We must follow our consciences, but the heart frozen to a cause instead of warmed by the truth is not free to love.  Catholics who act against human dignity in the voting booth often justify themselves by claiming that they are following their consciences and that they did everything they could to form their consciences in accord with the Church.  They reason, but their reasoning is callous and this cold indifference is revealed by the degree to which their actions rob others of the dignity that is owed them.  Only the chill of darkness can form the heart so cold.

Although humbly presenting the truth is always a moment of actual grace that may solicit conversion, it is a mistake to presume that this kind of moral failure results from a simple lack of information.  Often such souls have stuffed themselves with all kinds of data and statistics.  In one hand, they hold vast array of "facts" at their command like weapons in an arsenal.  In the other, they are so weighed down with so many individual data points (all of which are proved by science we are told) that they cannot see the forest for the trees - and so they are lost in it.  Our efforts to find a way of this jungle of muddled thought are only fruitful to the extent they are drenched in prayer. 

The cause of bad judgment is most often not merely informational.  Better information technology cannot even remotely address the primordial ignorance against which humanity struggles.  This ignorance numbs the depths of one's conscience.  It consists in the diminished capacity to grasp the truth, to see through the facts to reality itself, to behold situations for what they really are. Until the blindness of ignorance is addressed with something more than the merely factual, individual judgment is subject to what is socially convenient and acceptable - standards easily manipulated by corrupt cultural and political powers.

This blindness is the effect of sin.  The guilty ego is like a star that has collapsed into itself.   The absence of light that ought to be there creates a distortion field between the soul and reality - especially the reality of the neighbor who has been entrusted to my care.   

No matter how much information we gather and data we organize, as long as we are plagued with this cold darkness, we never adequately understand those to whom we bear the responsibility to love nor can we clearly see what they are owed.  This is no private, individual or esoteric experience.  Because so many consciences are frozen in this darkness, pre-born babies, the elderly, the sick, the handicapped and all the other most vulnerable are no longer safe in our society while we entertain ourselves with violence, brutality and all kinds of sexual aggression.

Truth is not a data point or the product of my cleverness, the truth is what is: verum est ens.  Ultimate truth is knowing ultimate reality - and such knowing is transformative because ultimate reality has a claim on the human heart.   This is because ultimate truth is filled with the eternal love.  With this true love, the human heart was made to be animated.  By this loving light, the heart was fashioned to behold the wonders of what God has done.

God has called us into communion with Him and being vulnerable to this call through faith in Jesus Christ as the Lord of Life changes everything about our lives.  The cold world needs the warmth of this saving light.  It is this saving knowledge which ought to form the conscience -- aflame with truth, the heart can judge rightly about the circumstances and intentions that surround every moral act: it has the warmth and light it needs to love.

Prayer as a Theological Act

Some look at prayer as merely the indulgence of devout feelings or a pious exercise of the imagination or else a plunge into an empty abyss of meaninglessness.   Still others approach prayer as something to be mastered by technique, program or method.   Probably, there are religious traditions that advocate such approaches to prayer.   But the Catholic tradition, and traditional Christianity as a whole, discerns prayer as essentially theological: a sacred conversation with the Hidden God revealed by the Word made flesh.

An exchange of hearts between the Living God and dying humanity, true prayer involves the ordering of one's whole being to the saving truth communicated through sacred doctrine.  This is perhaps why we argue about our teachings so fiercely and why theology which is merely intellectual prattle falls so far short of its task: the truth is a matter, not only of the mind, but also of the heart.

This saving truth is at once ecclesial, scriptural, sacramental, objective and personal.   To pray as a Christian, our hearts must be vulnerable to this truth.  This is what faith is - faith assents to the truth so that we might suffer it in our hearts.  At the same time, faith connects our suffering, our misery, our inadequacies, our voids to the truth - and the truth fills all of this with eternal meaning.  One never prays as an isolated individual suffering outside of space and time - but with the communion we share in Christ one's prayer can order the full extent and duration of every suffering to eternity.  

Christian prayer is a theological act because it unites one's whole being, from one's highest thoughts to one's deepest needs, to the paschal mystery, the saving work Christ accomplished on the Cross.   Christian prayer is cruciform - it stretches from one horizon of human activity to the other, protecting us from every evil and allowing us to manifest God's glory in every situation.  This is because in this doctrinally informed prayer we learn to die to ourselves so that we might live by the life of Christ in us.

In this transformed existence we resist conforming to what is merely politically correct, socially acceptable or culturally safe - whoever beholds the loving eyes of the Crucified reflected in sacred doctrine can never be indifferent to the plight of the helpless.  Love's bold courage drives us to offer even our bodies as a living sacrifice and this becomes our true spiritual worship.  Prayer rooted in true doctrine is embodied and engaged.  As a theological reality, Christian prayer pushes to new horizons of human freedom because it infuses our frailty and brokenness with divine power.

Holy Spirit - Life of the Soul

The Fire of God never ceases to reveal the truth in love.  It burns in human nature without consuming it, but allowing God's holiness to be safely approached by the humble of heart.  This Holy Fire burns away impurities, it warms, it illumines.

The Holy Spirit is the Spirit of Truth.  One of the most beautiful qualities of the truth is that its discovery always contains a note of surprise.  The truth is never exactly what we expect.  It reaches beyond what is calculable and dances outside the narrow confines of cleverness.  Precisely because it holds us accountable to things we would rather not face, we sometimes experience the impulse to deny the truth. Yet to do this would be to choose to live in myth, constantly blown around by the callous whims of our own egos.  On the other hand, if we are docile to the Fire of God's love, we are able to surrender our existence to the mystery of the truth so that something beyond ourselves shapes our being.

The Wind of God whispers primordial harmonies our hearts need to hear.  Out of tune with reality, we are unable to appreciate the symphonic wonders of what God is accomplishing the way we were originally meant to.  Uncreated Love speaks in our innermost being to remind us of the love we are created to know and manifest- convicting and confirming, admonishing and encouraging - that we might accept the truth about who we are and who God is and what we must do.  When we do - we find ourselves rectified, standing on solid ground and in a better place to safe-guard and protect our dignity - no matter the external circumstances that must be faced or endured.

The Holy Spirit is the life of the soul - the human spirit's only source of lasting refreshment.  The Spirit animates us with the life of the One who sent Him-- the One who is the Way, the Truth and the Life.  To be open to the narrow way of truth the Holy Spirit teaches is to be vulnerable to the immense excess of divine love, and being immersed in this ocean of love is the secret to the fullness of life.  Conversely, to resist this Divine Inflow is a convenient but perilous path.  For humanity's spiritual thirst is unquenchable save by those living waters by which we die to ourselves and live by the life of Christ in us.

The Hope of God

Periodically, I like to refer to a beautiful mystery that plays out in the life of prayer.  Namely, in the midst of all kinds of difficulties and trials, we are able to hope in God because He hopes in us even more.   There are some who wonder whether this is true.  In the light of all our frailties and failures, does God really hope in us?

I cannot take credit for this idea.  It seems to be a theme in the writings of Charles Peguy.  I remember a gathering of youth where John Paul II used this same idea.  It is just not an idea we hear very often.

Is it Scriptural?  In fact, God the Father has such great hope in humanity that He sent His only begotten Son into the world.  He expressed the immensity of His hope in the most tender way by placing His Beloved Son into the hands of Mary and Joseph.  His hope in us never wavered even unto the Cross where the full extent of human wickedenss was revealed.  He still saw something good in humanity at that moment, He still had a reason to believe in us even as we utterly rejected Him.

Jesus, the Son of God for His part, allowed Himself to be totally dependent on us.  He revealed the extent of His trust He placed His life in the hands of the holy family and in the hands of the communities in which He lived in Bethlehem and Nazareth.  It is interesting to think that in both places, attempts on His life were made.   Nevertheless, He chose, like the Father, to trust us.  In fact, in making this decision not to lose hope in humanity, He was revealing to us just how much the Father hopes in us.  His trust in us never wavered.  He trusted us as a falsely condemned and completely humiliated man, even to His last breath.  

This divine trust, this sacred hope continues to live in the Church through the gift of the Holy Spirit.  The Trinity trusts us so much that through the Holy Spirit we are constituted into the very Body of Christ by faith and baptism.  This means that the Risen Lord entrusts the work He is continuing to do into our hands.   Through Holy Spirit working in the ministry of a priest, the hope of the Risen Lord is dynamically present in all of the Sacraments and the proclamation of the Gospel in the liturgy.  God's hope is especially communicated to us in the Blessed Sacrament where He continues to entrust Himself to us: Body and Blood, Soul and Divinity.

What is the basis of this hope on the part of God?  What does the Father see in us?  What does the Son see?  Jesus is always driven by the glory of the Father -- for He loves the Father.  He sees everything that gives the Father glory.  Christ only sees and contemplates what is the most good and beautiful reality of our lives - He discerns the divine image and likeness with which we were fashioned and in this He knows our true identity and purpose.  He believes in us because He believes in the glory of His Father for which He was sent that we might manifest this glory too.

And the Father?  He contemplates his beloved Son -- because when His Son entered into our humanity and embraced it to Himself, He fundamentally transformed the meaning of humanity and restored the ancient dignity we lost by sin.  He sees each of us animated with the life of His beloved Son so that we might fulfill the great purpose He has entrusted to each of us uniquely and individually from the eternal moment He first thought of us.  He is confident in His Son and the power of His life in us - so He never loses His confidence in us.

But does this divine hope in frail humanity not shake the way we look at the Christian life?  So often I thought that God was counting on someone else -- but going deeper, one realizes that it is not someone else at all.  God places Himself into our hands every day not only in the Eucharist, in the Holy Scripture, and in prayer but also even more poignantly in the poor, the vulnerable, and all those He has entrusted to our care - because it is through them that the grace of the Risen Lord is at work and the glory of God made manifest to the world.  It seems impossible - but all things are possible through God who strengthens us.