The discipline of prayer includes sanctifying time, offering one's own time to God at various moments of the day, including the end of the day, the evening. Time is first of all a precious gift from God. Not a single moment is to be wasted. Time spent in prayer is never wasted. The sanctification of time is one of the effects and purposes of prayer.
Most people look at prayer as principally a psychological and therapeutic exercise. They do not normally see prayer as something that actually changes time. But prayer is not simply psychological or therapeutic. It is interpersonal, in the Body of Christ for the glory of the Father and the salvation of the world.
Because the prayer of Christ is always effective, Christian prayer is effective to the degree it is in union with Him and the desires of his heart. It is his desire that all things, including time itself, should be offered in thanksgiving to the Father for the salvation of the world. The reality is, Christians, as members of the Body of Christ, make time pregnant with grace whenever they pray. When we pray, this grace-filled time becomes part of our offering to the Father in Christ.
One public way this offering is made is through the Liturgy of the Hours. Based on the ancient Jewish observance of praying seven times a day, the very first Christians offered psalms together at certain hours keeping vigil night and day. Some ancient authorities suggested that this was how to obey Jesus' command to pray always (Luke 18:1 and 1 Thes. 5:17). Today, priest and religious around the world continue this ancient practice. Morning and Evening prayer are strongly encouraged for the lay faithful.
In November of 2006, I was invited to make a retreat with the monks at the Grande Chartruese. I had come to France to give a conference on Blessed Elisabeth of the Trinity and the Carthusians supported this effort by their generous and extraordinary hospitality. For those wanting to take up a life of prayer, making a personal retreat at a monastery can be a great help. There is something about the witness of men and women who have dedicated their lives to prayer that helps us make prayer more of a priority in our own lives. While many monasteries welcome pilgrims for this purpose, the Carthusians normally can not do so because of the discipline of solitude and anonymity that is part of their way of life. So to be able to be with them was an extraordinary grace, one that changed my life. The following poem is by one of my students, Tanya Swegler, after hearing my description of praying with the monks on that occasion.
Sunset glow, evening call
Silent footsteps gently fall
The Tabernacle waits in peace
To give each heart divine release
Moon rise high, evening praise
Starlight shines with angel's gaze
Sleep descends and earth at rest
The setting of the spirit's quest
Candle lit, evening light
Love that burns without respite
Exultation, deep desire
To teouch the Everlasting Fire
Darkness still, evening prayer
Souls lay down the body's care
Voices rise in unison
Echoes of a night begun
Ancient chant, evening song
Resonates with voices strong
Angel choirs respond in kind
As heav'n and earth are intertwined
Vigilance, evening gift
Mount on wings of eagles swift
To the feet of God's own throne
Communing with Him there alone
Sacrifice, evening joy
Lives laaid down for God's employ
A step beyond the grave's domain
To live is Christ; to die is gain
Tanya Swegler, August 2009